Venerable Matt Talbot, a Model for Catholic Alcoholics

matt talbotMatt Talbot was declared Venerable in 1975 which means that the Church has decided from a human point of view, he has the qualifications of a Saint. However a physical miracle is required to show Gods approval of this judgement before he will be Beatified and another miracle after that, before he will be canonized.

The Holy father believed that Matt Talbot had been chosen by God as a model for alcoholics and addicts. He was a recovered alcoholic. The program of recovery and sobriety used by him in 1884 incorporated practices very similar to the 12 steps of the program of Alcoholics Anonymous, although these steps were not formulated for another 50 years.

On an otherwise blank page in one of Matt’s books, the following is written:

“God console thee and make thee a saint. To arrive at the perfection of humility four things are necessary: to despise the world, to despise no one, to despise self, to despise being despised by others.”

In all modern psychological fairness, the meaning of “despise” the world and self does not mean the same as it does today. To “despise” the self simply means to recognize how little I am in relation to God and even in relation to the whole of humanity. I “despise” self when I refuse to think so much of my own needs and begin instead to think of the needs of others first.

Devotees of Matt Talbot may be interested to learn that Pope John Paul II wrote a paper on Matt when he was a young man.

I intend to devote considerable attention to Venerable Matt Talbot on my blog and the best resource for information is the Venerable Matt Talbot Resource Center. This resource center was created to provide a central internet location of public information about and references to the Venerable Matt Talbot that did not previously exist online.

Official Prayer for the Canonization of Blessed Matt Talbot
“Lord, in your servant, Matt Talbot you have given us a wonderful example of triumph over addiction, of devotion to duty, and of lifelong reverence of the Holy Sacrament. May his life of prayer and penance give us courage to take up our crosses and follow in the footsteps of Our Lord and Saviour, Jesus Christ. Father, if it be your will that your beloved servant should be glorified by your Church, make known by your heavenly favours the power he enjoys in your sight. We ask this through the same Jesus Christ Our Lord. Amen.”

Cardinal Oneiyekan Abuja

abujaHere is a link to a 5 minute interview with Cardinal Onaiyekan Abuja from Nigeria.  In this interview he spoke with Vatican Radio about what Jesus really meant when He said, “Turn the other cheek.”

I like him. He is one of the six men created Cardinal last November at the Ordinary Public Consistory for the purpose by Pope Benedict XVI.

Cardinal Onaiyekan is known for his peace and reconciliation work across the increasingly bitter Christian/Muslim divide. In October 1980, Pope John Paul II gave Onaiyekan a five-year appointment to the Pontifical International Theological Commission. In November, he joined the International Catholic/ Methodist Dialogue Commission.

Below is part of the text of Cardinal Onaiyekan’s speech last October:

Despite the impression often given by the world media, I want to stress that Christians in Nigeria do not see themselves as being under any massive persecution by Muslims. Our population of about 160 million is made up of Christians and Muslims in equal number and influence. We have not done too badly in living peacefully together in the same nation. We believe we have learnt some lessons which may be useful for the rest of the world on Christian-Muslim relations.In this regard, I wish to draw the attention of this synod to the following points:

a) The irreversible process of “globalization” mentioned in the IL 47 means that our New Evangelization will need to take note of the arrival of Islam on the world stage. Since our two religions now embrace a major portion of humanity, we have a shared responsibility to work for peace and harmony with ourselves and in our world of today.

b) The differences between Islam and Christianity are not negligible. But there are also broad areas of common grounds about which Vat. II in Nostrae Aetate 3, reminds us. The new evangelization will entail working together for the promotion of commonly shared values, in a world that is very much in need of such values.

c) Our two religions claim to have a divine mission to embrace all humanity. As we find ourselves in the same “global village”, we have to find ways of reconciling our sense of world mission with our God-given duty to live in peace with our fellow human beings. We must continue to insist on freedom of conscience as a fundamental human right of every citizen of every nation.

d) Our Nigerian experience teaches us that there are many kinds of Muslims. In the new evangelization, we need to know our Muslim neighbours and keep an open mind to those who are friendly, and they are in the majority. We have to work together to make sure that the fanatics do not dictate the agenda of our mutual relations, pushing us to be enemies of one another.

e) There is an ecumenical dimension to interfaith relations. Drawing from the solid principles of our magisterium, we must try to forge a common approach in dealing with our Muslim counterparts. Most of our problems are caused by the reckless utterances and activities of extremist fringe groups on both sides of the divide.